Letter 399: That wretch Theodoros has caused you trouble and us — the injured parties — anger.

To Calliopius. (355) Theodorus, who deserves to perish miserably, is the cause both of toils for you and of anger for us who have been wronged. Yet we do not blame you for this, that you put those who are present before those who are absent, and that you respect the one group while supposing the other to be dead. For it does not escape me that you have come into your reputation from being attentive to your friends. But, my good fellow, being wronged makes one grieve, and the tongue of those who are grieving is not safe. So that, if some rather unpleasant word slipped out, this must be reckoned to the occasion, not to our judgment. Let Theodorus answer us whether, while staying with his own people, he wishes to do what is just, or whether he would most gladly bathe in our company. And we shall not begrudge him the journey.

Καλλιοπίῳ. (355) Ὁ κακῶς ἀπολούμενος Θεόδωρος σοί τε πόνων αἴτιος καὶ ἡμῖν τοῖς ἠδικημένοις ὀργῆς. οὐ μέντοι τοῦτό γέ σοι μεμφόμεθα τὸ τοὺς παρόντας πρὸ τῶν ἀπόντων ποιεῖσθαι καὶ τοὺς μὲν αἰδεῖσθαι, τοὺς δὲ οἴεσθαι τεθνάναι. οὐ γάρ με λανθάνεις εἰς δόξαν ἥκων ἀπὸ τοῦ τῶν φίλων ἐπιμελὴς εἶναι. ἀλλ’, ὦ δαιμόνιε, τὸ μὲν ἀδικεῖσθαι λυπεῖσθαι ποιεῖ, τῶν λυπουμένων δὲ οὐκ ἀσφαλὴς ἡ γλῶττα. ὥστ’, εἴ τι ταὶ ῥῆμα ἀηδέστερον ἐξέφυγε, τοῦ καιροῦ τοῦτο νομιστέον, οὐ τῆς ἡμετέρας γνώμης. ὁ δὲ Θεόδωρος ἡμῖν ἀποκρινάσθω εἴτε τοῖς αὑτοῦ συνὼν ἐθέλει τὰ δίκαια ποιεῖν εἴθ’ ἥδιστα ἂν παρ’ ἡμῖν λούσαιτο. καὶ οὐ φθονήσομέν γε αὐτῷ τῆς ὁδοῦ.