Letter 175: Now you are truly absent from us, since you have taken away the man who imitated you.

To Priscianus. (360) Now you are truly abroad and away from us, since you have also acquired the man who imitates your work. For many indeed praise your accomplishments, but the noble Palladius alone, besides admiring them, also pursues them, so that you do not seem to have abandoned the post of pleading the cases that come before this court. Thus he, in place of you, has become the advocate for those in need. But he imitates that other quality of yours as well, namely his taking joy in us, as you also did, and his cooperating with us in such matters as you did. And so the gain has come to me mixed with grief. For in being able to love you, I learn what manner of men I was being deprived of, now that I no longer have them. As for him, do not, in Homer's manner, send him only when he is willing - for there will be no occasion when you send him, since he will not be willing - but rouse him even against his will, on the grounds that it is no small thing for me to be separated from you on account of your office.

**To Priscianus** (360) Now you are truly away from us, since you have taken with you even the man who imitates your ways. For while many praise your qualities, the excellent Palladius alone, beyond merely admiring them, actually pursues them — so that you do not seem to have abandoned the advocate's arena, since his speeches carry on in your place. Thus he becomes your substitute for those in need. But this too is part of his imitation: he takes delight in us, just as you did, and lends us his support as you would. And so my gain has come mixed with grief — for in having someone to love, I learn what I was deprived of when I did not have you. But do not send him back only when he is willing, as Homer would have it — for you will never find such a moment, since he will never be willing — but set him in motion even against his will. For it is no small thing for me to be separated from you on account of your office.

Πρισκιανῷ. (360) Νῦν ἡμῖν ἀκριβῶς ἀποδημεῖς, ὅτε καὶ τὸν τὰ σὰ μι- μούμενον ἔχεις λαβών. τὰ γὰρ δὴ σὰ πολλοὶ μὲν ἐπαινοῦσι, μόνος δὲ ὁ καλὸς Παλλάδιος πρὸς τῷ θαυμάζειν καὶ μέτεισιν, ὥστε οὐ δοκεῖς ἐκλελοιπέναι τὴν τοῦ συναγορεύειν χώραν τῶν τοῦδε φαινομένων λόγων. οὕτως οὗτος ἀντὶ σοῦ τοῖς δεομέ- νοις γίγνεται. ἀλλὰ κἀκεῖνο μέντοι μιμουμένου τὸ χαίρειν τε ἡμῖν, ὥσπερ καὶ σύ, καὶ συμπράττειν ἡμῖν οἷα σύ. καὶ γέγονε δή μοι μετὰ λύπης τὸ κέρδος. ἐν γὰρ τῷ φιλεῖν ἔχειν οἴων ἀπεστερούμην οὐκ ἔχων μανθάνω. σὺ δ’ αὐτὸν μὴ καθ’ Ὅμηρον ἐθέλοντα πέμπειν, οὐ γὰρ ἔστιν ὅτε πέμψεις, οὐ γὰρ ἐθελήσει, ἀλλὰ καὶ ἄκοντα κινεῖν, ὡς οὐ μικρὸν ἐμοὶ σοῦ γε ἀφεστάναι διὰ τὴν ἀρχήν.