Letter 8010: As to one who perseveres in a fault punishment is rightly due, so pardon should be granted to those who return to a better mind. For, as in the former case anger against the culprit is deservedly provoked, so in the latter good-will displayed is wont to promote concord. And so, inasmuch as a recollection of the gravity of the priestly office has...

Gregory to Sabinianus, Bishop of Jadera [Zadar]. Just as punishment is rightly due to those who persist in wrongdoing, so pardon belongs to those who come to their senses. In the first case anger is justified; in the second, restored goodwill promotes harmony. Your Fraternity has returned to the right path. You have broken off your fellowship and communion with Maximus -- into which you had been drawn through carelessness -- and your sense of the gravity of your priestly office has led you not only to separate from him but to enter a monastery to do penance for your transgression. This is enough. I receive you back into our favor and communion. Your fault offended us before; your repentance has now fully satisfied us. I urge you, most beloved brother: throw yourself into the pastoral care of the Lord's flock. Watch diligently for the benefit of the sheep entrusted to you, so that when the eternal Judge comes, you may offer him a rich harvest. Work to rescue those who have fallen into sin. Show those who have wandered the way back. Bring those who were excluded from communion back through proper restoration. Let your own return be an example of salvation to others. Guide the wandering sheep back to the fold of the Chief Shepherd, so they are not left exposed to the wolves -- and so that the fitting reward may await you in eternal life. As for the matter you wrote to me about, I have noted your concerns and will address them in due course.

Book VIII, Letter 10 To Sabinianus, Bishop of Jadera. Gregory to Sabinianus, etc. As to one who perseveres in a fault punishment is rightly due, so pardon should be granted to those who return to a better mind. For, as in the former case anger against the culprit is deservedly provoked, so in the latter good-will displayed is wont to promote concord. And so, inasmuch as a recollection of the gravity of the priestly office has now withdrawn your Fraternity from fellowship and communion with Maximus, into which thoughtlessness had before betrayed you; and this to such an extent that you could by no means allow yourself to be content with mere separation from him without also bewailing your past transgression by betaking yourself to the retirement of a monastery, therefore doubt not that you are received again into our favour and communion: for, as much as your fault had before offended us, so much has your penitence appeased us. We exhort you, therefore, most beloved brother, that you be instant in bestowing pastoral solicitude on the Lord's flock, and be diligently on the watch to make profit of the sheep committed to your charge; that so the retribution of a copious reward may abound to you in proportion as you shall offer multiplied fruits of your labour at the coming of the eternal Judge. Strive then to rescue those who have fallen into sin; strive to show the way of retracing their steps to those that go astray; strive to recall salubriously to the grace of communion those who have been deprived of communion. Let the coming back of your Charity lay on you the duty of rescuing others, and be an example of salvation; to the end that, while your anxious care shall direct the wandering steps of sheep to the folds of the chief shepherd, both they themselves may not be left exposed to the teeth of wolves, and (what is above all things to be desired) that the compensation of condign retribution may await you in the life eternal. As to the cause about which you wrote to us, requesting us to guard against any clandestine proceedings against you in the royal city, let not this matter disturb your mind. For we have with all possible care given orders to our responsalis to show himself solicitous and on his guard. And we trust in the power of our God that things are being so conducted that the opposition of no one shall avail against reason, so as in any way to trouble you or to bear hard upon you. Furthermore, the inhabitants of the city of Epidaurus have most urgently requested us to restore to them Florentius, whom they allege to be their bishop, asserting that he was driven into exile invalidly by the mere will of the bishop Natalis. And so, if your Fraternity has any knowledge of his case, please to inform us accurately by letter. But, if so far you have no knowledge of it, make enquiry, and report to us, that we may be able, with the Lord's help, to deliberate with full knowledge before us as to what should be determined concerning him. In the month of February, first Indiction.

Gregorius Joanni episcopo Syracusano. Ecclesiastici vigoris ordo confunditur, si aut te- D mere illicita przsumantur, aut impune non concessa tententur. Pervenit itaque ad nos (Grat., dist. 95, c. 24) diaconos Ecclesizx Catanensis ® calciatos cam- pagis procedere presumpsisse ; quod quia nulli ha- clenus per totam Siciliam licuit, nisi s0lis tantumt. EPISTOLARUM LIB. VIII. — INDICT. I. — EPIST. XXIX. 930 modo diaconis Ecclesie Messanensis, quibus olim A tem vestram przsenti epistola commonemus, ut s9[- a preuc.c5S0ribus nostris non dubilatur esse conces- zum, bene recolitis, Qnia ergo tantz lemeritatis au- :us non est leviter altendendus, cum omni hoc ſra- ternitas veslra Subtlilitate perquirat; et si ita sicut ad nos pervenit invenerit, utrum a se, vel alicujus loc auctoritate praesumpserint, nobis subliliter inno0- (escat, ut, cognita veritate, quid fieri debeat, dispo- namus. Nam si negligenter ea que male usurpantur omittious, excessus viam aliis aperimus. >» Mense Junio, indictione prima. (Joan. Diac., lib. 1v, c.8.) EPISTOLA XXYII. AD VICTOREM ET COLUMBUM EPISCOPOS. V alentionem episcopum occupatas ex Crisconii paro- chia Kceclesias, necnon ablalas deſuncti parochic hujus episcopi res, Crisconio reslituere compellant. Gregorius Victori et Columbo episcopis Aſricz, a paribus. | Quanto cordi nostro Ilzlitiam Ecclesiz ordo incul- pabiliter custoditus infundit, tanto rescissus 91G [zdium doloris imponit, quod pravilatis temerilas in eversionem disciplinz teniat et quz Suut olim lauda- biliter statuta_ dissolvere, et quz fortius punienda prxsumere. Prsentium itaque porlitoris Crisconii fratris et coepiscopi nostri querela ad nos insinuante pervenit quod, nulla exigente culpa, vel concilii de- liniente sententia, Ecclesize ejus parochie antiquitus deputatze ® a Valentione ſfratre el coepiscopou nostro ante ſere quindecim annos siut irrationabiliter 0Ccu- patz, alque eum insuper res decessoris ipsius ad wum, quod dici grave esl, arbilrium abslulisse. uod si ita veritas se habet, quam perversum, quamye Sit exsecrandum, przcipue ® religios0 pro- posito, dicere non valemus. Hac igitur in re, quia nec lenilas, nec aliqua debet esse dilatio, fraternila- in MiS8a utuntur, a graca voce x«pry, flexura. Lege Saus8aium Panopliz episc. lib. vn, c. 1, art. 4, Lampagos eosdem ſuisse cum calceis antiquis patri- ciis contendit Salmasius in Trebellium. Palricios hosce calceos decussalim adnecti consuevisse ait Isi- dorus, illos Hesychius cavum et proſundum calcea- mentum appellat, quod usque ad medias tibias ascen- derent. Rubenius, de Re vestiaria, lib. 1, c. 15, san- daliis vult Similes ſuisse campagos. Amalarius, lib. 1 de Eccles. officiis, c. 18 : Quia, inquit, usque ad pe- des Bedu perventt, disserendo de lineis veslibus, ut nosmeltpst absolvamus de 8andaliis, sive alio nomine campagts, qui 8upersunt in pedibus, -Ita legendum, non campobis ut editum est. Honorius Auguslod., mn Gemma aniimz, lib. 1, c. 210, de campigis Sel Sandaliis episcoporum : es!, inquit, genus calcea- D menti incisi, quo pes parlim tegitur, partim nudus cernilur. : d lia in Colbert. yet. et in tribus Vatie., scilicet rac. E. In Vatic. B, quem sequuntur Excusi, mense 0, EeisT, XX VIII [AL 45]. — * In tribus Vatie. et — Norman., ab Avalentione. In Vatic. B, a Va- io, b , - WS . In Ed. Vatic, religioso preposito. © Ad ſontes disciplinz canonice recurrendum cen- bet. Ila ſere, concilia oninia in Spiritu sancto con- bregala, nec enim Sine regulis vivere concedilur, aut oven in unaquaque dicecesi pro libito Slatuere. nam qui minutarum ceremoniarum uniformita- lem tam jmportune clamitant necessariam, de praci- fa licitus requiratis. Et si querela ejus manifesta c55e consliterit, ablatarum rerum et occupatarum paro- chiarum reslitutione dilectio vestra Sine Mora SUC- curri provideat, et ita omnia, vobis solatiantibus, cessante excusatione, juslitia favente, recipiat, ut nec hunc labor observationis afliciat, nec de ejus damuo aliquid lucri invasor acquirat. Accendat ergo vos zelus zquitatis, accendat justitiz rectitudo. © Ad custodiendam in cunctis antiquam ecclesiastici ordi- nis dispositionem, operam inslanter impendite, di- strictos Sollicitosque vos inter culpas et innocentiam ' exhibete, quatenus et -jusLlitiam habentibus magna de-rectitudinis vestre <Sit zelo fiducia, et inquielis de ſuturo omais excedendi awmputetur-occasio 9,